Documents sur la lutte de l'EGLISE CATHOLIQUE contre le VAUDOU au 19yeme SIECLE

Lan LIV li an LITTERATURE D'HAITI ,LEON FRANCOIS HOFFMANN di  te gen yon KANPAY GRENN KRAZE an FRANS pou DEBAZE HAITI.
Kanpay sa a te entanzifye lan fen 19yem SYEK lan.Yo te ize VAUDOU lan KANPAY sa a.
IDE an se ann AFRIK VODOU SOTI e MOUN ki pratike l yo ,konn MANJE MOUN e yo se ANTROPOFAJ.

KANPAY sa a te IZE pou JISTIFYE KANPAY KONKET AK EKSTEMINASYON "PWISANS EWOPEYEN" yo ann AFRIK.
Li sa REVI KATOLIK "PSEUDO SCIENTIFIQUE" t ap di an FRANS.

Epi li sa ANTENOR FIRMIN te di an 1896 ,pou reponn yo:

http://classiques.uqac.ca/collection_documents/revue_mensuelle_rel_et_pol/lutte_eglise_contre_vaudou/lutte_eglise_contre_vaudou.pdf


Cap-Haïtien, le. 3 août 1896.  
Monseigneur,  
Permettez-moi de vous renouveler mes respectueux et sincères compliments pour la  belle Conférence d'hier, écrite avec une clarté qui laisse bien peu à désirer sur tout ce que Votre Grandeur avait voulu dire.  Cependant,il. y a un point sur lequel je voudrais être absolument édifié. Plusieurs fois, vous avez parlé des victimes sacrifiées dans l'accomplissement du culte, du Vaudoux. Sont-ce des victimes humaines ? Vos fonctions épiscopales, dont la principale attribution est la police des moeurs, vous donnent la faculté d'être mieux renseigné que personne sur l'état moral de vos ouailles, chacune de vos paroles ont, à cet égard, un poids considérable ; et quoique je sois Haïtien, de naissance, de sang et de coeur, il est naturel que vous en sachiez beaucoup plus long que, moi ; ce que Votre Grandeur a prouvé par une abondance de détails pour lesquels je serais réduit à la plus complète impuissance. Un renseignement précis, venant de Votre Grandeur, serait chose bien précieuse pour tous ceux qui s'intéressent sincèrement au développement moral du peuple haïtien.  D'autre part, je vous soumettrai humblement l'impression que j'ai reçue, des diverses allusions que — pour illustrer votre thèse, — vous avez faites sur les premières familles du pays, des gens instruits, un grand avocat et deux médecins, ayant donné l'exemple des pratiques superstitieuses qui font, à juste raison, votre grande désolation, comme celle de tous ceux qui ont entendu et respectent votre parole. Il me semble qu'en ne nommant pas les personnes visées par ces allusions, le soupçon doit malheureusement planer sur chacune des pre
Documents sur la lutte de l’Église catholique contre le vaudou en Haïti… (1896) 54  
mières familles, chacun des gens instruits, avocats ou médecins, appartenant à la société haïtienne, surtout à l'étranger où l'on ignore le vrai état des choses. N'est-ce pas là une contravention au principal engagement pris à la suite de votre, brillante Conférence el qui oblige chaque adhérent à dénoncer à l'autorité, ou à  opinion publique tous ceux qui s'adonnent à des pratiques superstitieuses ?  Eu nommant les individus, Votre Grandeur aurait évité une équivoque qu'elle réprouve certainement; elle aurait ensuite donné un exemple édifiant de l'exécution des engagements pris par la Réunion, en frappant moralement les coupables, sans que leurs méfaits puissent couvrir tous les Haïtiens, distingués ou non, d'une suspicion aussi humiliante qu'imméritée.  Excusez-moi, Monseigneur, de vous importuner ainsi ; mais je n'ai pas voulu conserver plus longtemps mes impressions sans les soumettre à votre bienveillance chrétienne et je saisis cette nouvelle occasion de me souscrire,  Monseigneur,  Votre très obéissant et dévoué, serviteur,  A. F1RM1N.

Zafè malfektè, manje moun, vye trik bokorr se yon reyalite, se fout vre, laplipa ti nèg se bon dane, mechan.

Si legliz katolik ak alye foure dan nan zafè nou, se yon jwen yo twouve pou konfonn piblik la ak vodou.

AN PALAN VODOU AK BANN ZOBOP YO, PROP AYISYEN PA VREMAN KAP FÈ DIFERANS.

ZOBOP SE YON MAFYA BEN ENSTALE NAN MOVE MÈS KILT SATANIK AYISYEN. NOU PA DWE PRAN

KOM BOUK EMISÈ SELMAN ETRANJE KI NAN KONVÈSYON

TI NÈG  MÈT KOZE YO NAN PRATIKE KILT SATANIK YO. 

AN PLIS ANPIL PRATIKAN VODOU SÈVI AK TEKNIK MALENDREN BOKOR POU REZON EKONOMIK

PRAN LAJAN NAN MEN NAYIF. ANN KOMASE RELE CHALBARI NAN DENGWANN KINAN NOU

AVAN BLAN KI VIN DEFANN RELIJYON YO. 

POUTAN SE MERIKEN SITOU KI GEN LESPRI MALVEYAN KAP ENTÈPELE TOUT LOUGAROU NAN KILTI NEGATIF
KINAN NOU.

Mwen ta gen DWA fe yon DEBA SOU bagay sa a ;si w te konnen de ki sa w ap pale ,sa ta VO la PENN.

Sa w konnen pa al pi LWEN ke MALPWOPTE lan LEGLIZ KATOLIK yo te panse yo konnen lan lanne 1890s yo.

Se pa pou wou ,paske mwen ap REPETE l ,ou se yon KA PEDI.

Si w al li ATIK ki soti lan REVI LEGLIZ KATOLIK yo tout ap di se bagay YO TANDE.
Se sa ANTENOR FIRMIN te reponn yo;Misye di kouman kom yon NATIF NATAL AYISYEN ,li pa janm we BAGAY sa yo.

Ou ka KWE lan LOUGAWOU ,pa sa?

PA FOUT GEN LOUGAWOU
PA GENYEN LOUGAWOU!SE LEJANN

Epi w ap pale de KILT SATANIK?
KI SA KI SATAN AN?

PA FOUT GEN SATAN ;SE KONIFLET OU YO KI TE VINI AK LEJANN SATAN AN ,SOTI ANN EWOP!!!!!!!

Joel a écrit:Mwen ta gen DWA fe yon DEBA SOU bagay sa a ;si w te konnen de ki sa w ap pale ,sa ta VO la PENN.

Sa w konnen pa al pi LWEN ke MALPWOPTE lan LEGLIZ KATOLIK yo te panse yo konnen lan lanne 1890s yo.

Se pa pou wou ,paske mwen ap REPETE l ,ou se yon KA PEDI.

Si w al li ATIK ki soti lan REVI LEGLIZ KATOLIK yo tout ap di se bagay YO TANDE.
Se sa ANTENOR FIRMIN te reponn yo;Misye di kouman kom yon NATIF NATAL AYISYEN ,li pa janm we BAGAY sa yo.

Ou ka KWE lan LOUGAWOU ,pa sa?

PA FOUT GEN LOUGAWOU
PA GENYEN LOUGAWOU!SE LEJANN

Epi w ap pale de KILT SATANIK?
KI SA KI SATAN AN?

PA FOUT GEN SATAN ;SE KONIFLET OU YO KI TE VINI AK LEJANN SATAN AN ,SOTI ANN EWOP!!!!!!!  

Wou si telman egzalte pa gen bon sans, ni non plis gen bon antansyon.

Sipann vosifere pran tan pou byen konprann sakap di.

Mwen di w anko se prop kinan nou, ayisyen ti zorèy ki renmen fo pratik soseleri, jwe badè koken.

Mwen pa janm di lobèy, sokoloto sayo egziste. Se byen analize sakap di olye kouri pou

vinn fè lobèy, akize se moun kap di gen satan.

SE JAN DE PIRIS NASYONALIS BOULSHIT KAP KACHE KOTE NEGATIF KILTI NOU.

WI SE BYEN E BÈL GENYEN YON KILTI FOSE SOU PRATIK SATANIK.

VLE PA VLE SE  KONSA LI RELE NAN PRATIK OKSIDANTAL KRETYEN KE LI BLAN OU AYISYEN.

PA VINN PRA POZ MATERYALIS ISTORIK, TI KOMINIS SYANTIFIK.

KOD LONBRIT, PAPA W , ZANSÈT LEVE NAN KILTI VODOU MELANJE NAN YON MIKMAK AK PAPA GEDE

SE SAKAP PALE. ALOS BLAN KOM MOVE KOKEN AK LEGLIZ KATOLIK OKSIDANTAL SÈVI AK ASPÈ KONSA POU DYABOLIZE NOU.

Non!!!!

RIKO!!!!!

Mwen pa konprann;se pou w kite LESPRI TIKOULOUT ou an ,pou w fe yon PA PI DEVAN!

An 2016 ,mwen konn we sou NOUVELLISTE pa EGZANP ke gen NEG ki ap di ke se paske nou VODOUYIZAN ,se bagay sa a ki fe nou an RETA.

RIKO;

KIBA ak BREZIL pi VODOUYIZAN ke nou.Lan KIBA ak BREZIL MOUN tout KOULE pratike VODOU.

Diferans lan PEYI sa yo ,pa t janm gen KANPAY REJETE,ANTI-SIPESTISYE ki te vin genyen ann AYITI an.
KANPAY ANTI-SIPESTISYE sa yo se sa ki rele "CLERGE BRETON" an ki te alatet li.

RIKO;
M ap repete l ,te CHAJE ak SIPESTISYON an FRANS ,ou byen ann EWOP.
BAGAY tankou PWEN DISPARET ak yon PAKET lot LEJANN ,se ann EWOP ,an FRANS nou pran yo.
Sa pa ekziste ann EWOP anko ,ak TAN ki pase!!!!

Wi gen SOSYETE SEKRE ann AYITI ;menm jan genyen lan KIBA ak BREZIL.
Lan KIBA ou gen dwa ale LA HAVANE e ou jwenn BIRO SOSYETE yo.

Se pou nou kenpe kont tout VYE PRATIK .Byen ke ann AYITI ,mwen te konn tande pale de PRATIK sa yo;VYE PRATIK yo men lan GRANN MAJORITE KA yo ;MOUN ki ap pale de yo ,se toujou BAGAY YO TANDE!!!!!!!!!!

Joel a écrit:Non!!!!

RIKO!!!!!

Mwen pa konprann;se pou w kite LESPRI TIKOULOUT ou an ,pou w fe yon PA PI DEVAN!

An 2016 ,mwen konn we sou NOUVELLISTE pa EGZANP ke gen NEG ki ap di ke se paske nou VODOUYIZAN ,se bagay sa a ki fe nou an RETA.

RIKO;

KIBA ak BREZIL pi VODOUYIZAN ke nou.Lan KIBA ak BREZIL MOUN tout KOULE pratike VODOU.

Diferans lan PEYI sa yo ,pa t janm gen KANPAY REJETE,ANTI-SIPESTISYE ki te vin genyen ann AYITI an.
KANPAY ANTI-SIPESTISYE sa yo se sa ki rele "CLERGE BRETON" an ki te alatet li.

RIKO;
M ap repete l ,te CHAJE ak SIPESTISYON an FRANS ,ou byen ann EWOP.
BAGAY tankou PWEN DISPARET ak yon PAKET lot LEJANN ,se ann EWOP ,an FRANS nou pran yo.
Sa pa ekziste ann EWOP anko ,ak TAN ki pase!!!!  

Wi  gen SOSYETE SEKRE ann AYITI ;menm jan genyen lan KIBA ak BREZIL.
Lan KIBA ou gen dwa ale LA HAVANE e ou jwenn BIRO SOSYETE  yo.

Se pou nou kenpe kont tout VYE PRATIK .Byen ke ann AYITI ,mwen te konn tande pale de PRATIK sa yo;VYE PRATIK yo men lan GRANN MAJORITE KA yo ;MOUN ki ap pale de yo ,se toujou BAGAY YO TANDE!!!!!!!!!!    

WOUUUYYYY SE YON ESPESYALIS NAN DIVÈSYON

MWEN BYEN DI SIPÈTISYON SE YON FENOMENN KE LI BLAN OU TI NÈG

MEN KINAN AYITI SE NOU TI NÈG KI PWOMETE L , BLAN KOKEN APROPRIYE L

SE POU NOU FOUT APRANN RESPONSAB, SE TOUJOU ZOT.

SELMAN PI KOKEN PI SYANTIFIK KONPRANN KOMAN POU DI SE NOU KI LOUGAROU

SISPANN METE EROPEYEN AK FRANSE YO LADANN SELMAN, TI MERIKEN KINAN W YO AP PWOTEJE

OSI SIPÈTISYE, SÈVI AK TI NÈG NWA. BAZ BADÈ KOKEN AYISYEN AK AFRIKEN SE NAN PLANTANSYON FLORID YO FO ANPIL.


KOTE TANBOU AP FRAPE, TÈT misye AP KOUPE  KOM SIPÈTISYON FO ANPIL.

 NAN NOUYOK NAN MITAN KALFOU EKSPEDISYON AP VOYE MONTE

WOUUYYYYY NAN VWYAAJE BROUKLINN MWEN TE RANKONTRE YON AMERIKENN ZANMI ,MANDANM KOZINN

KI TE DAMOU ANPIL. DE TOUT FASON MWEN PAP JANM LESE FANM LAN MWEN TE GEN POU MARYE.

FANM MERIKENN SA SE TE PI GWO PRATIKAN, RENME VODOU KIBEN YO ANPIL, MWEN KOURI DEPYE GAYE.

RICO;

Si m di w mwen konprann yon PRELYEM lan sa ou di an;se pi GRAN MANTI mwen ta bay.

VODOU ,se plis ke 100 MILYON MOUN ki pratike l lan AMERIK lan.

LI PATOU.Si w vle koute BADE KOKEN (pou m itilize ekspresyon w lan) FRANSE ki ap voye monte ,depi 2 SYEK.
Se ZAFE w!!!

Mwen di w anko ;yon paket vye KWAYANS nou di ke se VODOU ,se an  FRANS yo soti ;se pa ann AFRIK.

Komanse aprann ti MOUN yo "TEYORI EVOLISYON" e anpil RANS tankou MOUN AP VOLE LOUGAWOU,yo ka pran pwen DISPARET ,yo ka CHANJE MOUN an BEF ou CHWAL,y ap DIMINYE KONSIDERABLEMAN!

Epitou RICO ,ou gen le pa bezwen vin NOUYOK pou w jwenn VODOUYIZAN non (lol)

EPI???????????????????????????

se malonèt toujou ap pwente zago sou lot, poutan nan plaka w  plen plis SOLOKOTO

SAKI DI SE PA YON PA YON BOKORR


WOU SI TELMAN MALONÈT WAP PASE SOU KOTE POU DI FRANSE YO AP REKLAMEN
YO DE VODOU. MEZANMIRO POU TOUT MOUN KI KONNEN ISTWA L FRANSE KOURI 2 PYE DEVAN ANBA POUD, PWA GRATE, TOUT BATRIBA VYE TRIK DYABOLIK KI TERORZE  YO. POU TANDE VYE KOZE FRANSE TE VLE VOLO WANGA TI NÈG SE LA FOLI FIRYEZ.

Ou konnen sa ki BOKOR an,mwen pa konnen sa li ye.

PETET ou KWE ke yo ka voye MOVE LESPRI sou MOUN,mwen pa kwe se VRE ,mwen pa kwe sa POSIB.

Le mwen te mete MEDAM MONREYAL yo ki ap pale de VODOU ,se pa DWET mwen te LONJE sou YO ;OKONTRE se APLODI m ap APLODI.

LESPRI W OBNIBILE ak sa EWOPEYEN,FRANSE KONIFLET ou ou ap di.

Tout RELIJYON se menm ,mwen ta menm di ke RELJYON ki soti ann EWOP yo pi MAL ke RELIJYON ki soti ann AFRIK yo.

RELIJYON ki soti ann EWOP yo ,plen SAN ,ANBA ZAGO yo!

Mwen regret ke ATIK sa a pa an FRANSE.

Lan LETA ETAZINI ki rele INDIANA a ,lan VIL ki rele VINCENNES gen anpil DESANDAN KOLONIS FRANSE.

Sa a se yon ISTWA ke yo ANREJISTRE de yon MOUN ki rele PEPE BOUCHER lan lanne 1930s yo.

Di MWEN ,pou MOUN ki konprann ANGLE SI SE PA DE istwa LOUGAROU nou te konn tande le nou t ap GRANDI:


Charlie Page's Loup Garou Story





As told by Pepe Boucher

Page was a dare-devil kind of man who hunted in the woods and feared nothing. He carried a dirque, or a big long blade knife, that open and shut with some kind of spring on its back. All he did to open the blade was press his finger on the back and puff! it was open. There be plenty of Indians in those days and they knew Page and his beeg knife. Still Page and the Indians be pretty good friends; they know he not be afraid of them or their medicine man. In fact he not think of Heaven nor Hell with fear.

One night he was going home out past Vinegar Hill, a great big black dog stood in the path and growled and gnashed his teeth at Page. The dog did not seem to know that Page never got out of any animals's path so there it stood even when Page said "A bas chien," then wagging his hand said "Au Revoir."

Other dogs get out of the big man's way when he wave his hand. Mais this one come advancing with hideous howls and gleaming red eyes that be like coals of fire in the black of the night. Then Page he be mad at the dog and he said "Bete Noir Vole! Vole!" Mais the black beast did not fly away from him nor turn its eyes from his. With a great leap it came nearer to him by five feet. Then Page cursed and lifted his big foot to kick it in the jaw. With a stealthy pantherlike movement the great frothing beast sprang at his throat.

You bet this time he tried to kick and get his knife to finish the dog whose hot breath was singeing his hair--whose great paws were tearing his shoulders and whose fangs were near his neck. With one of his powerful arms he grab the neck of the dog until his tongue hant out. The shaggy hair on the dog's neck be lashing his face and his eyes blazing with madness. The loup garou be trying to bewitch Page. He know now it be loup garou. He know that nothing but blood could save him. Struggling to use his knife the beast pushed the point against Page to make him draw his own blood. Now had Page not been almost a giant he would have turned right into a loup garou.

Throwing his whole strength into the struggle he pushed the knife through the shaggy fur, deep behind the fore legs of the loup garou. Et Sacre! There in the flash of an eye the beast disappeared in flames as the blood spurted from his veins. Then Page saw--what do you think? I'll be dog-gone you never guess. There stood Page with his shoulders scratched, his hair be singed, his nose poisoned with sulphur breath of the wolf, his knife reeking with the blood of the cursed loup garou; and facing him stood his best friend, Jean Vetal. They look and look at each other! Mais they spoke no word. Soon they part, each going to his own home. The knife had cut Jean Vetal's arm near the elbow, he doctor it and soon it be well, and then he be delivered from the loup garou power.

Page and Vetal never spoke of the horrible animal for 101 days. Mais every one saw that Vetal be powerful kind to Page. Vetal be a rich man, much richer than Page be so he give Page a horse and a cow. After 101 days be over and gone by, they tell their friends and everyone understand how well Vetal treat Page et Pourquoi.

You want to know about the time now! Bien the time sometime be a year and a day, sometime a week and a day, or it be 101 days. Always the extra one day.

Si nou al KONSILTE KOLEKSYON ISTWA sa yo ;ISTWA LOUGAROU ke DESANDAN FRANSE yo te konn rakonte ;n ap jwenn anpil lan sa nou te konn tande le nou t ap grandi.

ISTWA ,MOUN ki konn fe MOUN tounen CHWAL e SELE yo.

ISTWA MOUN ki al achte lan MACHE e achte yon TET BEF e jwenn yon DAN LO lan BOUCH BEF lan.


TOUT SE LEJANN KI SOTI AN FRANS E PA GEN ANYEN POU YO WE AK VODOU,BOKOR elt...

Bon!

Mwen pa p ranse ak ou.Si mwen ba w REFERANS eske w ap SISPANN DYEDYE sou FOROM lan ap plede RABADYA pou w TOUYE FOROM lan.
Mwen pran lot PATISIPAN yo pou TEMWEN!!!

Di wi EPI N AP KONTINYE!!!!

ZAFÈ ISTWA SOU LOUGAROU OKEBEK YO FO LADANN

OZETA SE PAPALE

FRANSE YO TOU

MEN SE SOU 3 SIJÈ YO WOU METE

MWEN MANDE SOUS FRANSE LAFRANS YO.

PA KOURI METE NENPOT KWA

Mwen ta renmen diskite ak ou ,men se ENPOSIB.

Kounye an w ap pale de ISTWA LOUGAROU lan KEBEK ,se NOMAL se desandan FRANSE.
La FRANS EVOLYE ,yo pa gen KWAYANS sa yo anko men yo kite yo kote yo te KOLONIZE ,w ap jwenn yo lan LWIZYAN,AYITI .

Lan lanne 1930s yo ,pandan GRANN DEPRESYON an ,te gen yon bagay yo rele FEDERAL WRITERS PROJECT ,yo te peye MOUN pou ale lan kote REKILE yo e rekeyi "folktale" sa yo.
Yo t al pran yo kote FRANSE yo te ye e ki se pwopriyete
Yo IDANTIK ak sa nou konn tande le nou t ap GRANDI ann AYITI ,bagay BONN yo te konn rakonte nou.

Pa gen MOUN ki ETIDYE VODOU lan pwen d VI SYANTIFIK ke ALFRED METRAUX.Misye se te DIREKTE MIZE ISTWA NATIREL lan WASHINGTON (MUSEUM OF NATURAL HISTORY) lan lanne 1930s,40s,50s yo.
Misye se te bon ZANMI JACQUES ROUMAIN ,misye te eksplike kote anpil KWAYANS ,LEJANN (yo se LEJANN) soti.Misye te di ke yo pa gen okenn koneksyon ak VODOU.
ALFRED METRAUX ekri LIV MAYIFIK ki rele "VOODOO IN HAITI" mwen gen LIV sa a.
Misye di ke se lan LIV tankou "LE PETIT ALBERT" ke w ka jwenn sou WEB lan :

http://esotericarchives.com/solomon/petitalb.htm

KLIKE "56" epi w ap li si se pa de bagay ou te konn tande le w te TIMOUN ann AYITI?

Mwen pa p voye WOCH pou konble LAN ME ,pou m DISKITE anyen ak OU.

M a fe w remake ke si w al sou ACHIV SIT lan ,mwen te di yon bagay e ou te mande EVIDANS e kou mwen bay REFERANS ou pa di ANYEN ou jis pa t pale de sa ANKO.

Premyeman ,al ACHTE LIV ALFRED METRAUX ,li sou AMAZON.COM ann ANGLE e an FRANSE pou li sa l di.
ALFRED METRAUX se te PATNE JACQUES ROUMAIN (JACQUES ROUMAIN nou an) EDITH MENESSON RIGAUD (madan MILO RIGAUD) ki te yon ANTROPOLOG,ak KEK MAMBO tankou LORGINA DELORGE ke ALFRED METRAUX di ki te yon MAMBO LASALIN.

An pasan ALFRED METRAUX di ke EDITH MENESSON RIGAUD ki te yon FRANSEZ ,yon ANTROPOLOG se te yon INISYE tou ak yon MAMBO.
Achte LIV lan epi w ap we tou sa.ALFRED METRAUX pa t Selman ETIDYE VODOU ,li te ETIDYE RELIJYON DORIJIN AFRIKEN lan KIBA ke yo rele SANTERIA ak sa lan BREZIL ke yo rele CANDOMBLE ak MACUMBA.Se VODOU pa lot NON.

Relijyon lan KIBA ak BREZIL yo pi OTANTIK ke pa AYITI an ,paske se lan LANNE 1880s yo ke LESKLAVAJ te aboli lan PEYI sa yo.DENYE BATO NEGRIYE an te debake lan KIBA an 1873.

Mwen li anpil LIV ak ATIK ESPESYALIS sou VODOU.Alos senpman mande pouki sa gen KWAYANS sa yo lan VODOU AYISYEN ou byen lan RELIJYON AYISYEN an, e pa genyen yo lan VODOU AMERIKEN (wi yo pratike l lan LWIZYAN ak KAWOLIN DI SID) KIBA ak BREZIL.

Mwen pral chache e mete ann ANGLE (LIV LAN ANN ANGLE) sa ALFRED METRAUX te di ,ann ATANDAN li sa DESANDAN FRANSE yo lan MIDWEST lan te konn di.Pa t gen AFRIKEN lan ZON INDIANA ,DAKOTA ,ILLINOIS .Se FRANSE yo ki te KOLONIZE ZON sa a:
Mesye yo ap pale yon ANGLE MAWON se ANGLE MELANJE ak FRANSE.
Pran PASYANS ,bagay sa yo sou yon PLAK LIBRERI KONGRE lan WASHINGTON:

http://sites.google.com/site/folklorelegendstalltales/loup-garou-legends

Rico a écrit:se malonèt toujou ap pwente zago sou lot, poutan nan plaka w  plen plis SOLOKOTO

SAKI DI SE PA YON PA YON BOKORR


WOU SI TELMAN MALONÈT WAP PASE SOU KOTE POU DI FRANSE YO AP REKLAMEN
YO DE VODOU. MEZANMIRO POU TOUT MOUN KI KONNEN ISTWA L FRANSE KOURI 2 PYE DEVAN ANBA POUD, PWA GRATE, TOUT BATRIBA VYE TRIK DYABOLIK KI TERORZE  YO. POU TANDE VYE KOZE FRANSE TE VLE VOLO WANGA TI NÈG SE LA FOLI FIRYEZ.

Ki le m te janm di ke FRANSE yo ap reklame yo de VODOU.
Ou gen le ye sa ZANMI w yo rele "FOU FURIEUX"

Men sa NEG yo rekonet kom pi GRAN ESPESYALIS sou VODOU an.Yon "BELJ" ki te ETIDYE l "SYANTIFIKMAN ",men sa li di lan PAJ 270 lan VOODOO IN HAITI.
Mwen konnen ou konnen ANGLE ,alos mwen pa bezwen tradwi pou wou:

"In talking so much of AFRICA we incline to forget FRANCE -whose contribution to the magic and sorcery in HAITI is far from negligible.A great many beliefs and practices in Haitian magic originate in NORMANDY,BERRY.PICARDY or ancient LIMOUSIN.The world of European SORCERY is hardly any different from that of African sorcery so it was with the greatest ease that the BLACKS borrowed pratices and rites from the WHITES;all the more willingly since the WHITES,being the feared and admired masters,must therefore have the more effective magic.
Those who doubt this should remind themselves of the vogue enjoyed in popular circles,if not among the PETITE BOURGEOISIE too,by THE GRAND et PETI ALBERT and LA POULE NOIRE.It is from these books,imported from FRANCE,,THAT HUNGAN  drew some part of their magic skills.The writer JACQUES ROUMAIN detained in PORT AU PRINCE prison for political reasons found that he was not allowed to read SEABROOK'S MAGIC ISLAND because the officer commanding his guards thought  he might use it to escape from his cell"