JEN DISIP MLK yo kontinye ap KASE KOD

JULIAN BOND!

Gen de KRITIK ki te konn di ke misye te TWO "BOUJWA" ke misye se te yon AKOMODASYONIS ,men misye pa t janm sispann KONBA pou EGALITE san vire gade deye pou tout NWA lan peyi an.

Se pou di ke misye pa t lan LEKOL MALCOM X lan ,men lan LEKOL MARTIN LUTHER KING lan .
Men tou MALCOM X ak MLK te vle menm bagay ,men pa mwayen diferan.

Mwen ta di "paix a son ame" si m te kwe gen yon bagay ki rele "NANM" antouka ke yo kontinye rekonet li pou bou travay li te fe:


Civil rights activist Julian Bond dies at age 75 after brief illness

Longtime NAACP chair described as a visionary and tireless champion for civil and human rights



Julian Bond also campaigned on environmental issues. In this 2013 image, he has chained himself to the White House railings in protest against a tar sands pipeline project. Photograph: Jonathan Ernst/Reuters
Associated Press in Fort Walton Beach
Sunday 16 August 2015 08.03 EDT Last modified on Sunday 16 August 2015 11.03 EDT

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Julian Bond, a US civil rights activist and longtime chair of the National Association for the Advancement of Colored People, has died aged 75.
Bond died on Saturday night in Fort Walton Beach, Florida after a brief illness, the Southern Poverty Law Center said.
Born in Nashville, Tennessee, he was considered a symbol and icon of the 1960s civil rights movement in the US. As a Morehouse College student, Bond helped found the student non-violent coordinating committee, and as its communications director he was on the frontline of protests that led to landmark civil rights laws.
He later served as chair of the 500,000-member NAACP for a decade, but declined to run again for the post in 2010. He also served in the Georgia state legislature and was a professor at American University in Washington DC and the University of Virginia.
The Southern Poverty Law Center called Bond a visionary and tireless champion for civil and human rights. “With Julian’s passing, the country has lost one of its most passionate and eloquent voices for the cause of justice,” the centre’s co-founder, Morris Dees, said.
“He advocated not just for African Americans, but for every group, indeed every person subject to oppression and discrimination, because he recognised the common humanity in us all,” Dees said.
Bond is survived by his wife, Pamela Horowitz, a former staff lawyer for the law centre, his five children, a brother and a sister.

---

Wi Jowèl,

Mwen sonje Julian Bond. Se te yon nèg Totalkapital.
Mwen konnen ke le monn antye pap bliye misye.
Se sa yo rele yon nèg ki pa lan rans.

Ke sonanm repoz anpè!

Mwen sonje NEG sa yo kom JENN FRENGAN.Menm le ke misye te gen 30,35 AN misye te "look" tankou yon NEG ki gen 20,25 AN.
Neg tankou JULIAN BOND te konn toujou lan TELEVIZYON.

Ou bat je w e NEG yo te deja gen 75 AN?
MESYE WO!!!!!

Epitou lan FOTO ou we ke misye pran an 2013 lan ;li te deja gen 72 ZAN.Se de NEG ke si yo pran TELEFON pou rele OBAMA ,OBAMA t ap reponn yo ;e sitou EKONOMIKMAN ki KONFOTAB paske li ka komande 50 MIL a 100 MIL DOLA pou yon KONFERANS ak yon DISKOU ou byen te lan "business board"

Li pa t bezwen al devan MEZON BLANCH lan pou l voye yon MESAJ bay OBAMA ak GOUVENMAN an.

NEG sa yo se de NEG ki pase VI yo ap goumen ki ap mennen sa AMERIKEN yo rele "the good fight" "BON KONBA"

Lan lit pou DWA SIVIK yo ,ou te gen MALCOM X,MLK ,anvan sa WEB DUBOIS ,PAUL ROBENSON elt..;lan kategori apre an ou te vin jwenn NEG tankou JULIAN BOND,STOKELY CARMICHAEL LEWIS elt...

NEW YORK TIMES ekri yon "nice obituary" pou JULIAN BOND ;mwen regret se pa an KREYOL ou an FRANSE paske mwen pa kwe ke AYISYEN KONNEN NEG sayo byen.

Se de NEG ki pa t kanpe Selman [pu DWA MWA isit OZETAZINI ,men ki te kanpe tou kont ENPERYALIS AMERIKEN an.
Depi ke te gen MACH kont ENTEVANSYON AMERIKEN lan VYETNAM ou byen kont GE KONTRA yo lan NICARAGUA ou te jwenn JULIAN BOND:

Julian Bond, Former N.A.A.C.P. Chairman and Civil Rights Leader, Dies at 75
By ROY REEDAUG. 16, 2015
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Remembering Julian Bond, a Champion for Civil Rights

Remembering Julian Bond, a Champion for Civil Rights

CreditJames Palmer/Associated Press

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Julian Bond, a charismatic figure of the 1960s civil rights movement, a lightning rod of the anti-Vietnam War campaign and a lifelong champion of equal rights for minorities, notably as chairman of the N.A.A.C.P., died on Saturday night in Fort Walton Beach, Fla. He was 75.
He died after a brief illness, the Southern Poverty Law Center said in a statement Sunday morning.
Mr. Bond was one of the original leaders of the Student Nonviolent Coordinating Committee while he was a student at Morehouse College in Atlanta. He was the committee’s communications director for five years and deftly guided the national news media toward stories of violence and discrimination as the committee challenged legal segregation in the South’s public facilities.
He gradually moved from the militancy of the student group to the top leadership of the establishmentarian N.A.A.C.P. Along the way, Mr. Bond was a writer, poet, television commentator, lecturer and college teacher, and a persistent opponent of the stubborn remnants of white supremacy.
Photo



Julian Bond at the N.A.A.C.P.’s annual convention in 2007. Credit Paul Sancya/Associated Press
He also served for 20 years in the Georgia Legislature, mostly in conspicuous isolation from white colleagues who saw him as an interloper and a rabble-rouser.
Mr. Bond’s wit, cool personality and youthful face became familiar to millions of television viewers in the 1960s and 1970s. He was called dashing, handsome and urbane.
On the strength of his personality and quick intellect, he moved to the center of the civil rights action in Atlanta, the unofficial capital of the movement, at the height of the struggle for racial equality in the early 1960s.
Moving beyond demonstrations, Mr. Bond became a founder, with Morris Dees, of the Southern Poverty Law Center, a legal advocacy organization in Montgomery, Ala. Mr. Bond was its president from 1971 to 1979 and remained on its board for the rest of his life.
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He was nominated, only somewhat seriously, as a candidate for vice president at the 1968 Democratic National Convention, where he was co-chairman of a racially integrated challenge delegation from Georgia. He declined to pursue a serious candidacy because he was too young to meet the constitutional age requirement, but from that moment on he was a national figure.
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When he was elected to the Georgia House of Representatives in 1965 — along with seven other black members — furious white members of the House refused to let him take his seat, accusing him of disloyalty. He was already well known because of S.N.C.C.’s stand against the United States’ involvement in the Vietnam War.
That touched off a national drama that ended in 1966, when the Supreme Court in a unanimous decision ordered the legislature to seat him, saying it had denied him freedom of speech.
He went on to serve 20 years in the two houses of the legislature. As a lawmaker, he sponsored bills to establish a sickle cell anemia testing program and to provide low-interest home loans to low-income Georgians. He also helped create a majority-black congressional district in Atlanta.
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He left the State Senate in 1986 after six terms to run for a seat in the United States House. He lost a bitter contest to his old friend John Lewis, a fellow founder of S.N.C.C. and its longtime chairman. The two men, for all their earlier closeness in the civil rights movement, represented opposite poles of African-American life in the South: Mr. Lewis was the son of an sharecropper; Mr. Bond was the son of a college president.
On Sunday, Mr. Lewis posted on Twitter: “We went through a difficult period during our campaign for Congress in 1986, but many years ago we emerged even closer.” In another message, he wrote, “Julian Bond’s leadership and his spirit will be deeply missed.”
During the campaign the United States attorney’s office began investigating Mr. Bond after allegations surfaced that he used cocaine. Mr. Bond’s estranged wife, Alice, was said to have told the police confidentially that he was a habitual cocaine abuser. She retracted her accusations after Mayor Andrew Young, a friend of the family, telephoned her, leading to speculation that improper political pressure had been applied. She later refused to testify before a grand jury, and neither Mr. Bond nor Mr. Young was indicted.
Horace Julian Bond was born Jan. 14, 1940, in Nashville, to Horace Mann Bond and the former Julia Washington. The family moved to Pennsylvania five years later, when Mr. Bond’s father became the first African-American president of his alma mater, Lincoln University.
Julian Bond’s great-grandmother Jane Bond was the slave mistress of a Kentucky farmer. Julian’s grandfather James Bond, one of Jane Bond’s sons, was educated at Berea and Oberlin Colleges and became a clergyman. His son Horace Mann Bond expected his own son Julian to follow in his footsteps as an educator, but the young man was attracted instead to journalism and political activism.
At age 12, Julian was sent to the private Quaker-run George School near Philadelphia. It was there that he first encountered racial resentment when he began dating a white girl, incurring the disapproval of white students and the school authorities.
He moved back south at age 17 when his father became dean of education at Atlanta University. At Morehouse College, he plunged into extracurricular activities but paid less attention to his studies. The civil rights movement provided a good excuse to drop out of college in 1961. He returned in the early 1970s to complete his English degree.
Dozens of his friends went to jail during his time with S.N.C.C. But he himself was arrested only once. In 1960, after word of student sit-ins at lunch counters in Greensboro, N.C., spread across the South, Mr. Bond and a few of his friends at Morehouse organized protests against segregated public facilities in Atlanta. He was arrested when he led a sit-in at the City Hall cafeteria.
During this period, he and some fellow black students had an early encounter with racism in the Georgia House of Representatives. They visited there one day and sat in the whites-only visitors’ section. The Capitol police escorted them out.
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Mr. Bond devoted most of the 1960s to the protest movement and activist politics, including campaigns to register black voters. Both he and Mr. Lewis left S.N.C.C. after its leadership was taken over by Black Power advocates who forced whites out of the organization.
He prospered on the lecture circuit the rest of his life. He became a regular commentator in print and on television, including as host of “America’s Black Forum,” then the oldest black-owned television program in syndication. His most unusual television appearance was in April 1977, when he hosted an episode of “Saturday Night Live.”
In later years, he taught at Harvard, Williams, Drexel and the University of Pennsylvania. He was a distinguished scholar in residence at the American University in Washington and a professor of history at the University of Virginia, where he was co-director of Explorations in Black Leadership.
He is survived by his second wife, Pamela Sue Horowitz, a former lawyer for the Southern Poverty Law Center; three sons, Horace Mann Bond II, Jeffrey and Michael; two daughters, Phyllis Jane Bond McMillan and Julia Louise Bond; a sister, Jane; a brother, James; and eight grandchildren.
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In a statement on Sunday, President Obama called Mr. Bond “a hero and, I’m privileged to say, a friend.”
“Justice and equality was the mission that spanned his life,” Mr. Obama said. “Julian Bond helped change this country for the better. And what better way to be remembered than that.”
Mr. Bond published a book of essays titled “A Time to Speak, A Time to Act.” He wrote poetry and articles for publications as varied as The Nation, Negro Digest and Playboy.
He was made chairman of the N.A.A.C.P. in 1998. He remained active in Democratic Party politics and was a strong critic of the administration of President George W. Bush.
Most of Mr. Bond’s poetry reflected the pained point of view of a repressed minority. But his most famous poem was perhaps a two-line doggerel that he dashed off after one too many overly concerned white students offended him by saying, “If only they were all like you.”
The verse: